After the ceremony, the couple hurried into a coach for protection from an incensed local citizenry and, as they journeyed to Cherokee territory in present-day Georgia, they faced angry mobs of people during the entire length of their trip. Despite all of this, Harriet and Elias married in The outrage that these two marriages caused among the local populace led to significant pressure to close the school. In addition, the families of some students grew concerned that the New England climate was harming the health of their children.
These concerns, along with other factors such as the expense of such educational undertakings and failing enthusiasm for the prospects of indigenous missionaries, led the American Board of Commissioners for Foreign Missions to close the school in More importantly, however, it connected a small town in Connecticut to larger, international events, such as the flourishing Christian missionary movement.
Additionally, it reveals the boundaries of tolerance in the early s. Our Programs. Elias Boudinot.https://gaggheaddofecktist.cf/how-to-start-series-mindset-over-matter.php
Elias Boudinot and the missionaries to the Cherokee
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My profile My library Metrics Alerts. Sign in. Verified email at oth-regensburg. Theresa Strouth Gaul Editor. When nineteen-year-old Harriett Gold, from a prominent white family in Cornwall, Connecticut, announced in her intention to marry a Cherokee man, her shocked family initiated a spirited correspondence debating her decision to marry an Indian.
University Press of Florida: The Letters of George Long Brown
Eventually, Gold's family members reconciled themselves to her wishes, and she married Elias Boudinot in After the marria When nineteen-year-old Harriett Gold, from a prominent white family in Cornwall, Connecticut, announced in her intention to marry a Cherokee man, her shocked family initiated a spirited correspondence debating her decision to marry an Indian.
After the marriage, she returned with Boudinot to the Cherokee Nation, where he went on to become a controversial political figure and editor of the first Native American newspaper. Providing rare firsthand documentation of race relations in the early nineteenth-century United States, this volume collects the Gold family correspondence during the engagement period as well as letters the young couple sent to the family describing their experiences in New Echota capital of the Cherokee Nation during the years prior to the Cherokee Removal.
In an introduction providing historical and social contexts, Theresa Strouth Gaul offers a literary reading of the correspondence, highlighting the value of the epistolary form and the gender and racial dynamics of the exchange. As Gaul demonstrates, the correspondence provides a factual accompaniment to the many fictionalized accounts of contacts between Native Americans and Euroamericans and supports an increasing recognition that letters form an important category of literature.
To Marry an Indian: The Marriage of Harriett Gold and Elias Boudinot in Letters, 1823-1839
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